The King of the Jews will appear to be an abysmal failure. Amazing mercy and great grace! The first thing we might notice about the story is the detail and precision that is narrated in verses 1-6. The key lies, as I have said, in the word Hosanna which originally comes from Psalm 118:25 “Save us, we beseech you, O Lord! 2, 4). stream
Anticipation is building as Jesus assumes this same royal posture. Praise him! We have already been introduced to this crowd, back in Mark 10:46. You find that it is really not originally a Greek word after all. Scripture: Overview: Worship Pastor Bill Risinger speaks to us on Palm Sunday about the “things that make for peace” from Luke 19. 10-12). endobj
As we mentioned earlier, this kind of presentation of Jesus stands out in light of the fact that up to this point Jesus has been eager to squelch this kind of enthusiasm about his identity. Save us from death! Lord, Save Us! When you come to his Table to receive the benefits of the kingdom he has already inaugurated. The scepter and the ruler’s staff indicate kingship, and this is made even more apparent in the prediction that all people will submit to him. “Hosanna” expresses adoration and supplication. This is why the other Gospel writers point out the offense that the Pharisees and religious leaders took from the shout of this crowd. 3 If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’ ” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. Hosanna! The disciples followed Jesus’ instructions and found everything to be exactly as Jesus had said. It's like skipping from act one scene, one to act two scene one and I was inspired by something I read this week to think of this as a play. Joyful and trusting in the hope that is found in the only true King . The one who comes in the name of the Lord in Psalm 118 is the one who will make the streets safe and stop the discrimination against the Jewish people. So as Jesus mounts a donkey in fulfillment of Old Testament prophecy, they give him the royal treatment. Find Lord Save Us Sermons and Illustrations. - Christus Victor Lutheran Church. What a stark contrast between Jesus’ triumphal entry on Palm Sunday and His death on Good Friday. The Messianic King was promised to bring a restoration of the great Davidic kingdom. We need you! <>>>
Jesus has been travelling southwest from Jericho toward the royal city. The Hebrew root words are found in Psalm 118:25, which says, “Save us, we pray, O LORD!” (ESV). We don’t have to fear. For it is the cry of the faithful, beseeching the Lord to do that which He has always promised to do. MCC - Hosanna! 11 And he entered Jerusalem and went into the temple. “Save, Lord; save us, O King! So when we sing "Hosanna" now, let's make it very personal. [5] John R. W. Stott, The Cross of Christ, 20th Anniversary ed. Our sermon for today is on Psalm 118, which was the psalm that was taken up on the lips of the Jews and applied to Jesus during the Triumphal Entry on Palm Sunday. In Psalm 118 it was a request for God’s blessing, and it is followed by the granting of the request. 2:5-11) PREACHER: Rev. That He holds us. Our Story; What We Believe; Blog; Sermon Archive; View Calendar; Get Involved. Do you feel like he has yet to give to you all that you need? Mark does not do so explicitly, but surely he understood it in this way. Devotional: ‘Hosanna, LORD Save Us!’ Posted on March 24, 2014 by Pastor Terry. 10 Blessed is the coming kingdom of our father David! Untie it and bring it. But the word’s origins go far deeper. Pilgrims coming to Jerusalem for Passover were expected to walk into the city unless they were physically unable to do so. The Jewish people, in times of trouble would cry out: “Hosanna!” “Lord, save us now!” What is interesting is that the usage of hosanna began to be used differently over time. But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, and they said to him, “Do you hear what these are saying?” (Matthew 21:15-16), And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” (Luke 19:39), So the Pharisees said to one another, “You see that you are gaining nothing. 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